Moriah Primitive Baptist Church
Madison County, Georgia
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Articles in this archive |
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| Ministerial Charges - July 2, 2008 | Fear of Man - July 9, 2008 |
| Vengeance is the Lord's - July 16, 2008 | The Marriage Mirror - July 23, 2008 |
| Prideful Behaviors - July 30, 2008 | God's Rules for Bible Interpretation - August 6, 2008 |
| The Way Up is Down - August 13, 2008 | The Virgin Birth - August 20, 2008 |
| Moderation Even in Good Things - August 27, 2008 | The Truth Hurts - September 3, 2008 |
| Jesus' I Am's - September 10, 2008 | Practice Matters - September 17, 2008 |
| Anti-Ignorant - September 24, 2008 | |
(July 2, 2008)
Desiring to prepare and preach a biblically accurate, pastoral charge; I read the epistles to Timothy and Titus several times. I found the word charge employed often in these three epistles. Five of these charges are listed below:
The Holy Spirit inspired Paul to charge his sons in the ministry in the above manner. Not only are these charges the responsibilities of all ordained ministers, but these charges are the criteria to which members ought to hold pastors accountable - a high standard from a High Master.
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John wrote about several folks who feared man. Each person feared losing something, but what?
Living life without fear is hard. But, if we understood everything we have is God’s, we wouldn’t fear losing it. Whether it be our status, our stuff, or our freedom; none of it is really ours. It’s all God’s. And only with this realization can we hope to believe and it:
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Rom 8:15
- ye have not received the spirit of bondage again to fear, but ye have
received the Sprit | |
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2Tim 1:7
- God hath not given us the spirit of fear, but of power, and of love, and
of a sound mind. | |
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1John
4:18 - there is no fear in love, but perfect love casteth out fear |
Hard to attain? Yes, but with God’s help not impossible.
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July 16, 2008
… for it is written, Vengeance is mine; I will repay, saith the Lord - Rom 12:19. If ever a man lived this saying, David was that man.
To say David was treated unjustly by King Saul would be a colossal understatement. Saul hated David. Saul lied about David, he broke covenants with David, he took away David’s wife, he hunted David like an animal, and tried to kill him on several occasions. Nevertheless, David trusted God to right all injustices. David deferred vengeance to God.
David remained faithful to Saul, despite ample opportunity to avenge himself. David was presented with opportunities to get even, but declined. Consider:
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1Sam
24:1-12
- David and a few hundred men were hiding from Saul’s army in a cave. Saul
entered the cave alone. David’s men said; It must be providence. God has
delivered Saul on a silver platter. But David would not harm Saul. David
viewed Saul as the Lord’s anointed and said; The Lord shall avenge me, I
will not touch Saul. | |
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1Sam
26:5-20
- The Lord put a deep sleep upon Saul and his army. David and Abishai snuck
into their camp. Abishai said; It must be providence. God has delivered
Saul into your hand again. Let me kill him. But David would not allow
Abishai to harm Saul. David said, Saul’s day will come, by the Lord or in
battle, but his day will come. |
David believed in a different kind of providence than his soldiers (and many folks today).
The Lord told David, he would be king. David believed God’s words and waited upon God to fulfill His promise. But David also knew God demanded respect for authority. David refused to break God’s word in order to help God keep His word (as Abraham lied to help God keep a promise - Gen 12:2, 11-13). No man ought ever construe circumstances to justify sin. Might we say, Vengeance is God’s, even when we think God served it to us on a silver platter.
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July 23, 2008
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church - Eph 5:30-31.
God likens the relationship between Jesus and His church to the relationship between a husband and a wife, but often times we do right the opposite. We use marriage to conceptualize God. Modern marriage is so perverted that a person using this paradigm cannot help but have a distorted view of God. Consider, the:
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pervasiveness of adultery
(broken vows, roving eyes, diverted attention, not to mention infidelity).
Jesus has never broken a vow, nor fancied another. | |
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popularity of cohabitation
(lack of commitment, trial periods). God’s commitment is full and forever. | |
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promotion of equalitarianism
(authority stalemates, responsibility/accountability ducking). Jesus has
never ducked or delegated His authority. | |
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probability of divorce
(irreconcilable differences, falling out of love). God’s love is for ever,
and I’m sorry is a wonderful reconciler. | |
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permission of same sex marriage
(role distortion, inability to reproduce). God’s fatherhood has never been
redefined. | |
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prevalence of fornication
(fatherless children, lust replacing love). Every one of God’s children was
created with forethought and never unclaimed. |
When our children and neighbors look at our marriages to conceptualize the relationship Jesus has with His church, our lives portray our God. But we reflect something other than our God when our marriages conform to worldly standards.
Matt 5:14-16 & Php 2:15 tell us to be lights in our communities. Whether we like it or not, our marriages are part of our light. Lord, help our marriages glorify Jesus Christ, our Lord and Savior.
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July 30, 2008
The following behaviors are: sad and funny, subtle and forthright. Regretfully, the proud man described below far too often describes this writer. Scripture saith:
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A proud
man talks too much, yet refuses to answer - Prov 10:19, Job 35:12; | |
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A proud
man hears everyone, but listens no one - 1Cor 13:4, Jer 13:15; | |
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A proud
man knows everything, that is, except his brother’s needs - 1Cor 8:2, Php
2:4-5; | |
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A proud
man claims all credit, and shifts all blame - Matt 6:1-7, Gen 3:12-13; | |
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A proud
man overestimates his contribution, and underestimates the contribution of
others - 1Cor 12:14-25, Prov 21:24; | |
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A proud
man ignores what God said, and holds high what God ignores - Prov 10:17, Jer
43:2; | |
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A proud
man is not ashamed by his sin, but is quick to shame the sin of others -
Zeph 3:11, Gal 5:13; | |
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A proud
man is happy to oppress, but miserable when under authority - Ps 119:122,
1Pet 2:13-15; | |
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A proud
man is consumed by what others think, yet rarely thinks of others - Gal
1:10, Prov 27:2; | |
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A proud
man is angered by criticism, but criticizes openly and often - Prov 13:1, Ps
119:51; | |
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A proud
man possesses lots of passion, but little compassion - Jer 48:29-30, Matt
18:23-25; | |
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A proud
man will not ask forgiveness, nor will he forgive others when asked - Matt
5:23-25, 18:35; | |
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A proud
man wants more, yet persecutes the man who needs more - Num 12:1-3, Ps 10:2. | |
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A proud
man views his accomplishments through a microscope, but views God’s
accomplishments through a telescope - Zeph 2:10, Num 14:1-3; | |
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A proud
man questions most everything, but is put out when questioned - 1Tim 6:4, Pr
13:10; | |
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A proud
man minimizes his sin, while maximizing the sins of others - Matt 7:3-5; |
The behaviors described above come not from God, but are worldly - 1John 2:16. May the Lord help us recognize and purge such behavior, and in short order!
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God’s Rules for Bible Interpretation
August 6, 2008
Recently, I had the pleasure of playing checkers with a young man in our congregation. My record stands at 3 wins, 4 loses, and 1 draw. Needless to say, I am waiting for the series to continue.
The first game ended in a draw because we chose to ignore the rule which says, “If you can jump your opponent, you must.” This rule was enforced from the second game on, and all games thereafter concluded with a clear decision.
Studying the Bible and playing checkers are more alike then one might think. If parties engage in either activity, but ignore established rules, the probability of deciding a matter is very low. If parties agree to abide by established rules, the probability of deciding a matter is much higher.
Following God’s rules for interpreting scripture is very important. What are God’s rules for interpreting scripture? Good question, important answer.
So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading - Neh 8:8. This verse describes the preaching during the most celebrated revival recorded in scripture. Bible interpretation was methodical, systematic, and effectual. If them, then us - 2Tim 2:15.
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Jesus summarized two parables, “The Wedding Reception without a Seating Chart” and “The Pharisee and Publican Gone to Pray,” with for whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted - Luke 14:11, 18:14. Jesus’ bottom lines: the way up is down, and the way down is up.
Sound like double talk? James and Peter taught the same principle. James (preaching to sheep) and Peter (preaching to shepherds) said, God resisteth the proud, but giveth grace unto the humble - Jam 4:6, 1Pet 5:5. Their bottom lines: the way up is down, and the way down is up.
The way up is down, illustrated - Jesus was of no reputation (that’s down), the form of a servant (that’s down), in the likeness of man (that’s down), fashioned as man (that’s down), humbled Himself (that’s down), obedient unto death (that’s down). Then God highly exalted Jesus (that’s up), and gave Jesus a name above every name (that’s up) - Php 2:7-9.
The way down is up, illustrated - Satan said I will ascend into heaven (that’s up), I will exalt my throne (that’s up), I will sit upon the mount (that’s up), I will ascend above the clouds (that’s up), and I will be like the most High (that’s up). Then God caused Satan to fall from heaven (that’s down), and cut him to the ground (that’s down) - Is 14:12-14.
An obscure teaching? Hardly. The low are lifted, the proud are made low (1Sam 2:7, Job 40:12). The humble are honored, the haughty suffer destruction (Pr 15:33, 18:12). The low are exalted, the lofty fall (Jam 1:9, Is 2:17). The meek inherit the earth, scorners inherit shame (Matt 5:5 Pr 3:34-35). The humble gain respect, the proud are abased (Ps 138:6, Dan 4:37).
Because God humbles the proud and exalts the humble, one
would expect folks to alter their behavior. Unfortunately, both sheep and
shepherds are forced to learn this lesson over and over again. The way up is
down, and the way down is up.
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David said, I was shapen in iniquity, and in sin did my mother conceive me - Ps 51:5. David was not an illegitimate child. Matter of fact, he was the 8th son in a God honoring family. So if David was not the result of a “sin,” what is David telling us?
David understood the doctrine of original sin. David understood when Adam fell, not only was Adam cursed, but each descendant of Adam was also cursed. Each and every time the seed of a man joins itself to the egg of a woman, a cursed being is created - Rom 3:9, 5:12, Gal 3:22. Therefore, we needed a Savior who bypassed this curse, who bypassed Adam’s genetics. And Jesus, via the virgin birth, was/is this Savior.
Scripture records the details of the virgin birth in three accounts: the first was prophesied by Isaiah, the second was given to Mary, and the third was given to Joseph - Is 7:10-14, Luke 1:26-37, Matt 1:17-25. Conception was by the Holy Ghost, and without man.
Could this happen? If God created human life by breathing into a handful of dust, by grafting a rib, or by opening a dead womb; why couldn’t He fertilize an egg without a man? Nothing’s impossible with God - Luke 1:37.
We needed a Savior who was unspotted from sin, including original sin - Heb 9:14. Jesus was that Savior in mind, soul, and body. Jesus was that Savior from conception to glorification.
Adam gave us condemnation, but Jesus gave us justification. Adam gave us death, but Jesus gave us life. Adam made us sinners, but Jesus made us righteous - Rom 5:16-19. Adam was made a living soul, but Jesus was made a quickening spirit. Adam was natural, but Jesus was spiritual. Adam was of the earth, but Jesus was from heaven - 1Cor 15:45-48. Praise be to God for the virgin birth and its role in our eternal salvation.
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Moderation, Even in Good Things
A High School coach once warned me about too much sports. He said, “Do not
neglect your studies.” An employer once warned me about too much work. He said,
“Do not neglect your health.” My father in the ministry once warned me about too
much church. He said, “Do not neglect your family.” Did a preacher just say,
“Too much church?” Yep. How do you think preacher’s kids got such a bad rap -
1Sam 3:13, 8:5?
And every man that striveth for the mastery is
temperate in all things - 1Cor 9:25. This concept applies to both preachers and
saints - 1Tim 3:4, Eph 6:1-4. Ruling a house well takes time, effort, balance,
temperance, and moderation - Php 4:5. Saints must juggle worship, family, work,
and outside interests. A ditch lies adjacent the side of every decision. Work is
a good thing, but one who works too much sins just as much as one who doesn’t
work at all - 1Tim 5:8, 6:8-9.
The saints I pastor are involved athletics, clogging,
music, livestock showing, charities, business associations, civil organizations,
fishing and hunting. Outside interests can facilitate family time, foster
discipline, teach teamwork, and develop a host of positive attributes. However,
each of these activities also has a limit. The wholesome activities listed above
could very well fuel prideful tendencies, consume inordinate amounts of time,
create “win at all cost” competitiveness, add stress to heavy loads, or become
gods.
How ought we decide which activities are God honoring?
Or stated in another manner, how ought we weigh the amount of time spent in
these activities. Each saint must weigh the cost of every decision. But, before
a saint can weigh the cost, he or she must recognize that cost. That my friends,
is the true challenge. Often times we recognize a ditch only because we’ve got
two tires in it. Let us maintain balance, temperance, and moderation - even in
the good things. May the Lord help us recognize ditches and steer clear of them.
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Stephen was on trial for preaching the gospel of Jesus
Christ. He stood before a Jewish congregation, including its officers. Charges
were made. Witnesses testified. The people frothed - Act 6:9-15. Then, the high
priest asked, “Are these things so?” - Act 7:1. And Stephen answered.
If Stephen’s motive was to make friends and influence
people, his approach needed reengineering. However, if Stephen’s motive was “I
came to you not with excellency of speech, declaring unto you the testimony of
God,” he succeeded. Stephen’s speech was not with enticing words, but in
demonstration of the Spirit and wisdom - 1Cor 2:1-4.
Stephen simply reminded the Jews of their poor track
record with deliverers. In Acts 7, he said:
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Remember what the ten patriarchs did to Joseph, they rejected him - v. 9; | |
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Remember what Israel did to Moses, they rejected him - v. 26-2 8; | |
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Remember what Israel did to God at the Red Sea, they rejected Him - v.
35; | |
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Remember what Israel did to God in the wilderness, they rejected Him - v.
40; | |
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Remember what Israel did to God in the tabernacle, they rejected Him - v.
43; and | |
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Remember what your fathers did to the Holy Ghost, they resisted Him, and
so do ye - v. 51; |
Stephen’s bottom line: Like fathers, like sons; you slew
Jesus just as your fathers slew the prophets - v. 52.
When they heard these things, they were cut to the heart … - v. 54. Addressing the sins of a people is a sure way to rile folks, but addressing the sins of their forefathers is a sure way of putting folks over the top. Yes, the truth hurts, but the truth about forefathers appears to hurt a bit more. Nevertheless, truth is truth. How do we react to truth, and how ought we react to it?
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Many witnesses testified, Jesus is the Christ: John the Baptist, God the Father,
O.T. prophets, Moses’ writings, Jesus’ miracles, and His resurrection - John
5:32-47, 1Cor 15:1-8. But let us consider all that Jesus said about
Himself with the words “I am.”
1. I am the Light of the World - John 8:12
a. I am the Son of God -
Matt 27:43
b. I am before Abraham was - John 8:58
c. I am Master and Lord - John 13:13
d. I am in the Father and He’s in me - John 14:11
2. I am the Good Shepherd - John 10:11, 14
a. I am come to call sinners - Matt 9:13
b. I am sent to the lost sheep - Matt 15:24
c. I am He that serveth - Luke 22:27
d. I am glorified in the apostles - John 17:10
3. I am the Door - John 10:9
a. I am come to fulfill the law - Matt 7:17
b. I am baptized with a baptism - Matt 20:23
c. I am come to divide - Luke 12:51
d. I am come to judge - John 9:39
4. I am the True Vine - John 15:1, 5
a. I am meek and lowly of heart - Matt 11:29
b. I am with you always - Matt 28:20
c. I am come in my Father’s name - John 5:43
d. I am the resurrection - John 11:25
5. I am the Bread of Life - John 6:35, 48
a. I am from above - John 8:23
b. I am not alone - John 16:32
c. I am not of the world - John 17:14-16
d. I am glad I was not here - John 11:15
6. I am Jesus of Nazareth - John 18:5
a. I am the Way,
b. the Truth, and
c. the Life - John 14:6
What a characterization. What a job description. What a portfolio of accomplishments. What a resume! What a set of attributes. What a Savior. And, praise the Lord, He’s all ours!
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Consider, for a moment, worship conducted by Joash, Amaziah, Uzziah, and Jotham. All were kings of Judah and kin to one another. Why these four? All led good moral lives (they told the truth, were good stewards, cared for widows and orphans … ), but their worship was judged by God. Why? Please consider:
| Joash did that which was right in the sight of the Lord, BUT …. (v. 2). Joash was a good man. For a long time, he provided for God’s temple and the priesthood. But there came a day when Joash added groves to God’s mode of worship, and God removed Joash from the throne - 2Chronicles 24. | |
| Amaziah (son) did that which was right in the sight of the Lord, BUT … (v. 2). Amaziah was also a good man. He conducted himself honorably in many ways. But there came a day when Amaziah added gods to God’s mode of worship, and God removed Amaziah from the throne - 2Chronicles 25. | |
| Uzziah (grandson) did that which was right in the sight of the Lord, BUT … (v. 4). Uzziah was a great man. For a long time, Uzziah and Judah prospered bountifully during his reign. But there came a day when Uzziah altered God’s mode of worship, and God smote Uzziah with leprosy - 2Chronicles 26. | |
| Jotham (great grandson) did that which was right in the sight of the Lord, BUT … (v. 2). Jotham also was a good man. His stewardship was second to none. But there came a day when Jotham added profane sacrifices to God’s mode of worship, and God removed Jotham from the throne - 2Chronicles 27. |
A study on altered worship must include God’s rejection of Cain’s worship - Gen 4:1-8. God required blood, but Cain offered produce. Whether Cain’s motive was stubbornness (I’ll do it my way), humanism (produce makes me feel good), or pride (I will not trade with my brother), it doesn’t matter, for God demands conformance to His mode of worship. So we must each ask ourselves, Where is the non-conformance in my worship? Where have I altered or added to God’s word?
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September 24, 2008
A young preaching gift recently delivered a message to our congregation. In that
message he listed the many times the apostles warned saints not to be ignorant.
The thoughts below are plagiarized, for the man’s thoughts are good thoughts
and worthy of meditation.
Brethren, I would not have you ignorant that:
Ignorant is an interesting word. In one manner, a person may be ignorant because he or she had never been exposed to the information. But in another manner, a person may be ignorant because he or she ignored the information once presented. Either way, the apostles would not have us ignorant of the things listed above. This article has attempted to accomplish two tasks: 1) eliminate non-exposure ignorance, and 2) motivates us to eliminate disregarding ignorance. May God help us be anti-ignorant in each of these areas!
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All Articles Written by Elder Dolph Painter, Moriah Primitive Baptist Church
This site created by Steve McCannon. This page last updated 09/21/2009